By Augustine Eigbe, Ph.D
The Nigerian political ecosystem is structurally distorted by the vicious synergy of sycophancy, clientelism, neo-patrimonialism, and paternalism, institutionalising a predatory cycle of misgovernance.
This toxic combination has created a political culture where power is maintained not through democratic ideals or meritocratic principles, but through intricate networks of blind loyalty, patronage, and patriarchal control.
At both federal and sub-national levels, this system manifests in governance patterns that prioritise personal allegiance over public good, political survival over national development, and paternalistic control over genuine democratic participation.
The culture of sycophancy remains the grease that keeps the country’s political machinery running. Political actors routinely trade obsequious loyalty and exaggerated praise for access to power and resources.
This phenomenon goes beyond mere flattery, it has become an institutionalised requirement for political survival and advancement.
The systemic consequences become apparent in governance deficits, where technically competent officials are systematically displaced by sycophantic loyalists who value patronage maintenance above policy outcomes.
The institutionalisation of clientelism has produced a parallel political economy, one where state resources and electoral support circulate as convertible currencies.
What makes Nigeria’s case particularly damaging is how this system has been professionalised, with political godfathers operating elaborate networks that distribute favours and punishments with calculated precision.
The recent trend of ‘stomach infrastructure politics’, the direct exchange of material goods for political support, represents a particularly crude but effective manifestation of this system.
The persistence of neo-patrimonialism continues to distort governance structures, as state institutions are routinely privatised for personal and political gain.
The line between public treasury and private purse remains dangerously blurred, as evidenced by recurring corruption scandals and the alarming frequency with which political office translates to sudden personal wealth.
This system creates perverse incentives where the primary goal of political participation becomes access to state resources rather than public service.
The infusion of paternalism completes this toxic blend of political methodology and aesthetics, perpetuating a culture where leaders pose as benevolent patriarchs rather than accountable servants.
This manifests in multiple ways: the expectation of unquestioning obedience from citizens, the framing of government interventions as “favours” rather than rights, and the systematic infantilisation of the electorate.
The paternalistic mindset explains why infrastructure projects are often presented as personal gifts from politicians rather than expected outcomes of good governance.
The dismantling of this ingrained system requires more than piecemeal reforms. It demands a fundamental reimagining of Nigeria’s social contract and political culture.
The civil society must move beyond occasional outrage to sustained engagement. The electorate needs to develop immunity to the empty allure of paternalistic patronage.
Most crucially, alternative systems for political leadership recruitment and rewards must emerge to challenge the current paradigm. The costs of maintaining this dysfunctional system grow daily, manifesting in stunted development, wasted potential, and widespread public frustration.
While the path to change remains daunting, Nigeria’s future depends on its ability to transition from this antiquated model to a truly modern, meritocratic democracy. If the status quo persists, the country will face continued developmental stagnation and risk even more catastrophic political outcomes.
Augustine Eigbe is a Historian and Development Communication Expert
